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Full-text Search for "Sheep" 1722
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Sheep definitions
SHEEP, n. sing. and plu. 1. An animal of the genus Ovis, which is one of the most useful species that the Creator has bestowed upon man, and its wool constitutes a principal material of warm clothing, and its flesh is a great article of fool. The sheep is remarkable for its harmless temper ant its tmidity. the varieties are numerous. 2. In contempt, a silly fellow. 3. Figuratively, God's people are called sheep, as being under the government and protection of Christ, the great Shepherd.
n 1: woolly usually horned ruminant mammal related to the goat 2: a timid defenseless simpleton who is readily preyed upon 3: a docile and vulnerable person who would rather follow than make an independent decision; "his students followed him like sheep"
noun (plural sheep) Usage: often attributive Etymology: Middle English, from Old English sc?ap; akin to Old High German sc?f sheep Date: before 12th century 1. any of various hollow-horned typically gregarious ruminant mammals (genus Ovis) related to the goats but stockier and lacking a beard in the male; specifically one (O. aries) long domesticated especially for its flesh and wool 2. a. a timid defenseless creature b. a timid docile person; especially one easily influenced or led 3. leather prepared from the skins of sheep ; sheepskin
n. (pl. same) 1 any ruminant mammal of the genus Ovis with a thick woolly coat, esp. kept in flocks for its wool or meat, and noted for its timidity. 2 a bashful, timid, or silly person. 3 (usu. in pl.) a a member of a minister's congregation. b a parishioner. Phrases and idioms: separate the sheep from the goats divide into superior and inferior groups (cf. Matt. 25:33). sheep-dip 1 a preparation for cleansing sheep of vermin or preserving their wool. 2 the place where sheep are dipped in this. sheep-run an extensive sheepwalk, esp. in Australia. sheep's-bit a plant, Jasione montana, resembling a scabious. Derivatives: sheeplike adj. Etymology: OE scep, scæp, sceap
Sheep Sheep, n. sing. & pl. [OE. shep, scheep, AS. sc?p, sce['a]p; akin to OFries. sk?p, LG. & D. schaap, G. schaf, OHG. sc[=a]f, Skr. ch[=a]ga. [root]295. Cf. Sheepherd.] 1. (Zo["o]l.) Any one of several species of ruminants of the genus Ovis, native of the higher mountains of both hemispheres, but most numerous in Asia. Note: The domestic sheep (Ovis aries) varies much in size, in the length and texture of its wool, the form and size of its horns, the length of its tail, etc. It was domesticated in prehistoric ages, and many distinct breeds have been produced; as the merinos, celebrated for their fine wool; the Cretan sheep, noted for their long horns; the fat-tailed, or Turkish, sheep, remarkable for the size and fatness of the tail, which often has to be supported on trucks; the Southdowns, in which the horns are lacking; and an Asiatic breed which always has four horns. 2. A weak, bashful, silly fellow. --Ainsworth. 3. pl. Fig.: The people of God, as being under the government and protection of Christ, the great Shepherd. Rocky mountain sheep.(Zo["o]l.) See Bighorn. Maned sheep. (Zo["o]l.) See Aoudad. Sheep bot (Zo["o]l.), the larva of the sheep botfly. See Estrus. Sheep dog (Zo["o]l.), a shepherd dog, or collie. Sheep laurel (Bot.), a small North American shrub (Kalmia angustifolia) with deep rose-colored flowers in corymbs. Sheep pest (Bot.), an Australian plant (Ac[ae]na ovina) related to the burnet. The fruit is covered with barbed spines, by which it adheres to the wool of sheep. Sheep run, an extensive tract of country where sheep range and graze. Sheep's beard (Bot.), a cichoraceous herb (Urospermum Dalechampii) of Southern Europe; -- so called from the conspicuous pappus of the achenes. Sheep's bit (Bot.), a European herb (Jasione montana) having much the appearance of scabious. Sheep pox (Med.), a contagious disease of sheep, characterixed by the development of vesicles or pocks upon the skin. Sheep scabious. (Bot.) Same as Sheep's bit. Sheep shears, shears in which the blades form the two ends of a steel bow, by the elasticity of which they open as often as pressed together by the hand in cutting; -- so called because used to cut off the wool of sheep. Sheep sorrel. (Bot.), a prerennial herb (Rumex Acetosella) growing naturally on poor, dry, gravelly soil. Its leaves have a pleasant acid taste like sorrel. Sheep's-wool (Zo["o]l.), the highest grade of Florida commercial sponges (Spongia equina, variety gossypina). Sheep tick (Zo["o]l.), a wingless parasitic insect (Melophagus ovinus) belonging to the Diptera. It fixes its proboscis in the skin of the sheep and sucks the blood, leaving a swelling. Called also sheep pest, and sheep louse. Sheep walk, a pasture for sheep; a sheep run. Wild sheep. (Zo["o]l.) See Argali, Mouflon, and O["o]rial.
(sheep) 1. A sheep is a farm animal which is covered with thick curly hair called wool. Sheep are kept for their wool or for their meat. ...grassland on which a flock of sheep were grazing. N-COUNT 2. If you say that a group of people are like sheep, you disapprove of them because if one person does something, all the others copy that person. N-PLURAL: usu like N [disapproval] 3. see also black sheep
are of different varieties. Probably the flocks of Abraham and Isaac were of the wild species found still in the mountain regions of Persia and Kurdistan. After the Exodus, and as a result of intercourse with surrounding nations, other species were no doubt introduced into the herds of the people of Israel. They are frequently mentioned in Scripture. The care of a shepherd over his flock is referred to as illustrating God's care over his people (Ps. 23:1, 2; 74:1; 77:20; Isa. 40:11; 53:6; John 10:1-5, 7-16).
"The sheep of Palestine are longer in the head than ours, and have tails from 5 inches broad at the narrowest part to 15 inches at the widest, the weight being in proportion, and ranging generally from 10 to 14 lbs., but sometimes extending to 30 lbs. The tails are indeed huge masses of fat" (Geikie's Holy Land, etc.). The tail was no doubt the "rump" so frequently referred to in the Levitical sacrifices (Ex. 29:22; Lev. 3:9; 7:3; 9:19). Sheep-shearing was generally an occasion of great festivity (Gen. 31:19; 38:12, 13; 1 Sam. 25:4-8, 36; 2 Sam. 13:23-28).
shep:
1. Names:
The usual Hebrew word is tso'n, which is often translated "flock," e.g. "Abel .... brought of the firstlings of his flock" (Ge 4:4); "butter of the herd, and milk of the flock" (De 32:14). The King James Version and the English Revised Version have "milk of sheep." Compare Arabic da'n. The Greek word is probaton. For other names, see notes under CATTLE; EWE; LAMB; RAM.
2. Zoology:
The origin of domestic sheep is unknown. There are 11 wild species, the majority of which are found in Asia, and it is conceivable that they may have spread from the highlands of Central Asia to the other portions of their habitat. In North America is found the "bighorn," which is very closely related to a Kamschatkan species. One species, the urial or sha, is found in India. The Barbary sheep, Ovis tragelaphus, also known as the aoudad or arui, inhabits the Atlas Mountains of Northwest Africa. It is thought by Tristram to be zemer, English Versions of the Bible "chamois" of De 14:5, but there is no good evidence that this animal ranges eastward into Bible lands. Geographically nearest is the Armenian wild sheep, Ovis gmelini, of Asia Minor and Persia. The Cyprian wild sheep may be only a variety of the last, and the mouflon of Corsica and Sardinia is an allied species. It is not easy to draw the line between wild sheep and wild goats. Among the more obvious distinctions are the chin beard and strong odor of male goats. The pelage of all wild sheep consists of hair, not wool, and this indeed is true of some domestic sheep as the fat-rumped short-tailed sheep of Abyssinia and Central Asia. The young lambs of this breed have short curly wool which is the astrachan of commerce. Sheep are geologically recent, their bones and teeth not being found in earlier deposits than the pleiocene or pleistocene. They were, however, among the first of domesticated animals.
3. Sheep of Palestine:
The sheep of Syria and Palestine are characterized by the possession of an enormous fat tail which weighs many pounds and is known in Arabic as 'alyat, or commonly, liyat. This is the 'alyah, "fat tail" (the King James Version "rump") (Ex 29:22; Le 3:9; 7:3; 8:25; 9:19), which was burned in sacrifice. This is at the present day esteemed a great delicacy. Sheep are kept in large numbers by the Bedouin, but a large portion of the supply of mutton for the cities is from the sheep of Armenia and Kurdistan, of which great droves are brought down to the coast in easy stages. Among the Moslems every well-to-do family sacrifices a sheep at the feast of al-'adcha', the 10th day of the month dhu-l-chijjat, 40 days after the end of ramadan, the month of fasting. In Lebanon every peasant family during the summer fattens a young ram, which is literally crammed by one of the women of the household, who keeps the creature's jaw moving with one hand while with the other she stuffs its mouth with vine or mulberry leaves. Every afternoon she washes it at the village fountain. When slaughtered in the fall it is called ma`luf, "fed," and is very fat and the flesh very tender. Some of the meat and fat are eaten at once, but the greater part, fat and lean, is cut up fine, cooked together in a large vessel with pepper and salt, and stored in an earthen jar. This, the so-called qauramat, is used as needed through the winter.
In the mountains the sheep are gathered at night into folds, which may be caves or enclosures of rough stones. Fierce dogs assist the shepherd in warding off the attacks of wolves, and remain at the fold through the day to guard the slight bedding and simple utensils. In going to pasture the sheep are not driven but are led, following the shepherd as he walks before them and calls to them. "When he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voice" (Joh 10:4).
4. Old Testament References:
The sheepfolds of Reuben on the plain of Gilead are referred to in Nu 32:16 and Jud 5:16. A cave is mentioned in 1Sa 24:3 in connection with the pursuit of David by Saul. The shepherd origin of David is referred to in Ps 78:70:
"He chose David also his servant,
And took him from the sheepfolds."
Compare also 2Sa 7:8 and 1Ch 17:7.
The shearing of the sheep was a large operation and evidently became a sort of festival. Absalom invited the king's sons to his sheep-shearing in Baal-hazor in order that he might find an opportunity to put Amnon to death while his heart was "merry with wine" (2Sa 13:23-29). The character of the occasion is evident also from the indignation of David at Nabal when the latter refused to provide entertainment at his sheep-shearing for David's young men who had previously protected the flocks of Nabal (1Sa 25:2-13). There is also mention of the sheep-shearing of Judah (Ge 38:12) and of Laban (Ge 31:19), on which occasion Jacob stole away with his wives and children and his flocks.
Sheep were the most important sacrificial animals, a ram or a young male being often specified. Ewes are mentioned in Le 3:6; 4:32; 5:6; 14:10; 22:28; Nu 6:14.
In the Books of Chronicles we find statements of enormous numbers of animals consumed in sacrifice: "And king Solomon offered a sacrifice of twenty and two thousand oxen, and a hundred and twenty thousand sheep" (2Ch 7:5); "And they sacrificed unto Yahweh in that day (in the reign of Asa) .... seven hundred oxen and seven thousand sheep" (2Ch 15:11); at the cleansing of the temple by Hezekiah "the consecrated things were six hundred oxen and three thousand sheep. But the priests were too few, so that they could not flay all the burnt-offerings: wherefore their brethren the Levites did help them" (2Ch 29:33 f); and "Hezekiah king of Judah did give to the assembly for offerings a thousand bullocks and seven thousand sheep; and the princes gave to the assembly a thousand bullocks and ten thousand sheep" (2Ch 30:24). In the account of the war of the sons of Reuben and their allies with the Hagrites, we read: "And they took away their cattle; of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men a hundred thousand" (1Ch 5:21). Mesha king of Moab is called a "sheep-master," and we read that "he rendered unto the king of Israel the wool of a hundred thousand lambs, and of a hundred thousand rams" (2Ki 3:4).
5. Figurative:
Christ is represented as the Lamb of God (Isa 53:7; Joh 1:29; Re 5:6). Some of the most beautiful passages in the Bible represent God as a shepherd: "From thence is the shepherd, the stone of Israel" (Ge 49:24); "Yahweh is my shepherd; I shall not want" (Ps 23:1; compare Isa 40:11; Eze 34:12-16). Jesus said "I am the good shepherd; and I know mine own, and mine own know me .... and I lay down my life for the sheep" (Joh 10:14 f). The people without leaders are likened to sheep without a shepherd (Nu 27:17; 1Ki 22:17; 2Ch 18:16; Eze 34:5). Jesus at the Last Supper applies to Himself the words of Zec 13:7; "I will smite the shepherd, and the sheep of the flock shall be scattered abroad" (Mt 26:31; Mr 14:27). The enemies of Yahweh are compared to the fat of the sacrifice that is consumed away in smoke (Ps 37:20). God's people are "the sheep of his pasture" (Ps 79:13; 95:7; 100:3). In sinning they become like lost sheep (Isa 53:6; Jer 50:6; Eze 34:6; Lu 15:3 ). In the mouth of Nathan the poor man's one little ewe lamb is a vivid image of the treasure of which the king David has robbed Uriah the Hittite (2Sa 12:3). In So 6:6, the teeth of the bride are likened to a flock of ewes. It is prophesied that "the wolf shall dwell with the lamb" (Isa 11:6) and that "the wolf and the lamb shall feed together" (Isa 65:25). Jesus says to His disciples, "I send you forth as sheep in the midst of wolves" (Mt 10:16; compare Lu 10:3). In the parable of the Good Shepherd we read: "He that is a hireling, and not a shepherd, whose own the sheep are not, beholdeth the wolf coming, and leaveth the sheep, and fleeth" (Joh 10:12).
Alfred Ely Day
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