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Oath definitions

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Webster's 1828 Dictionary

OATH, n.
A solemn affirmation or declaration, made with an appeal to God for the truth of what is affirmed. The appeal to God in an oath, implies that the person imprecates his vengeance and renounces his favor if the declaration is false, or if the declaration is a promise, the person invokes the vengeance of God if he should fail to fulfill it. A false oath is called perjury.

WordNet (r) 3.0 (2005)

n
1: profane or obscene expression usually of surprise or anger; "expletives were deleted" [syn: curse, curse word, expletive, oath, swearing, swearword, cuss]
2: a commitment to tell the truth (especially in a court of law); to lie under oath is to become subject to prosecution for perjury [syn: oath, swearing]
3: a solemn promise, usually invoking a divine witness, regarding your future acts or behavior; "they took an oath of allegiance"

Merriam Webster's

noun (plural oaths) Etymology: Middle English ooth, from Old English ?th; akin to Old High German eid oath, Middle Irish oeth Date: before 12th century 1. a. (1) a solemn usually formal calling upon God or a god to witness to the truth of what one says or to witness that one sincerely intends to do what one says (2) a solemn attestation of the truth or inviolability of one's words b. something (as a promise) corroborated by an oath 2. an irreverent or careless use of a sacred name; broadly swearword

Oxford Reference Dictionary

n. (pl. oaths) 1 a solemn declaration or undertaking (often naming God) as to the truth of something or as a commitment to future action. 2 a statement or promise contained in an oath (oath of allegiance). 3 a profane or blasphemous utterance; a curse. Phrases and idioms: on (or under) oath having sworn a solemn oath. take (or swear) an oath make such a declaration or undertaking. Etymology: OE ath f. Gmc

Webster's 1913 Dictionary

Voluntary Vol"un*ta*ry, a. [L. voluntarius, fr. voluntas will, choice, from the root of velle to will, p. pr. volens; akin to E. will: cf. F. volontaire, Of. also voluntaire. See Will, v. t., and cf. Benevolent, Volition, Volunteer.] 1. Proceeding from the will; produced in or by an act of choice. That sin or guilt pertains exclusively to voluntary action is the true principle of orthodoxy. --N. W. Taylor. 2. Unconstrained by the interference of another; unimpelled by the influence of another; not prompted or persuaded by another; done of his or its own accord; spontaneous; acting of one's self, or of itself; free. Our voluntary service he requires. --Milton. She fell to lust a voluntary prey. --Pope. 3. Done by design or intention; intentional; purposed; intended; not accidental; as, if a man kills another by lopping a tree, it is not voluntary manslaughter. 4. (Physiol.) Of or pertaining to the will; subject to, or regulated by, the will; as, the voluntary motions of an animal, such as the movements of the leg or arm (in distinction from involuntary motions, such as the movements of the heart); the voluntary muscle fibers, which are the agents in voluntary motion. 5. Endowed with the power of willing; as, man is a voluntary agent. God did not work as a necessary, but a voluntary, agent, intending beforehand, and decreeing with himself, that which did outwardly proceed from him. --Hooker. 6. (Law) Free; without compulsion; according to the will, consent, or agreement, of a party; without consideration; gratuitous; without valuable consideration. 7. (Eccl.) Of or pertaining to voluntaryism; as, a voluntary church, in distinction from an established or state church. Voluntary affidavit or oath (Law), an affidavit or oath made in extrajudicial matter. Voluntary conveyance (Law), a conveyance without valuable consideration. Voluntary escape (Law), the escape of a prisoner by the express consent of the sheriff. Voluntary jurisdiction. (Eng. Eccl. Law) See Contentious jurisdiction, under Contentious. Voluntary waste. (Law) See Waste, n., 4. Syn: See Spontaneous.

Webster's 1913 Dictionary

Oath Oath ([=o]th), n.; pl. Oaths ([=o][th]z). [OE. othe, oth, ath, AS. [=a][eth]; akin to D. eed, OS. [=e][eth], G. eid, Icel. ei[eth]r, Sw. ed, Dan. eed, Goth. ai[thorn]s; cf. OIr. oeth.] 1. A solemn affirmation or declaration, made with a reverent appeal to God for the truth of what is affirmed. ``I have an oath in heaven'' --Shak. An oath of secrecy for the concealing of those [inventions] which we think fit to keep secret. --Bacon. 2. A solemn affirmation, connected with a sacred object, or one regarded as sacred, as the temple, the altar, the blood of Abel, the Bible, the Koran, etc. 3. (Law) An appeal (in verification of a statement made) to a superior sanction, in such a form as exposes the party making the appeal to an indictment for perjury if the statement be false. 4. A careless and blasphemous use of the name of the divine Being, or anything divine or sacred, by way of appeal or as a profane exclamation or ejaculation; an expression of profane swearing. ``A terrible oath'' --Shak.

Collin's Cobuild Dictionary

(oaths) 1. An oath is a formal promise, especially a promise to be loyal to a person or country. He took an oath of loyalty to the government... = pledge N-COUNT: oft N of n see also Hippocratic oath 2. In a court of law, when someone takes the oath, they make a formal promise to tell the truth. You can say that someone is on oath or under oath when they have made this promise. His girlfriend had gone into the witness box and taken the oath... Under oath, Aston finally admitted that he had lied... Three officers gave evidence on oath against him. N-SING: the N, also on/under N 3. An oath is an offensive or emphatic word or expression which you use when you are angry or shocked. (WRITTEN) Wellor let out a foul oath and hurled himself upon him. = curse N-COUNT

Easton's Bible Dictionary

a solemn appeal to God, permitted on fitting occasions (Deut. 6:13; Jer. 4:2), in various forms (Gen. 16:5; 2 Sam. 12:5; Ruth 1:17; Hos. 4:15; Rom. 1:9), and taken in different ways (Gen. 14:22; 24:2; 2 Chr. 6:22). God is represented as taking an oath (Heb. 6:16-18), so also Christ (Matt. 26:64), and Paul (Rom. 9:1; Gal. 1:20; Phil. 1:8). The precept, "Swear not at all," refers probably to ordinary conversation between man and man (Matt. 5:34,37). But if the words are taken as referring to oaths, then their intention may have been to show "that the proper state of Christians is to require no oaths; that when evil is expelled from among them every yea and nay will be as decisive as an oath, every promise as binding as a vow."

International Standard Bible Encyclopedia

oth (shebhu`ah, probably from shebha`, "seven," the sacred number, which occurs frequently in the ritual of an oath; horkos; and the stronger word 'alah, by which a curse is actually invoked upon the oath-breaker Septuagint ara)): In Mt 26:70-74 Peter first denies his Lord simply, then with an oath (shebhu`ah), then invokes a curse ('alah), thus passing through every stage of asseveration.

1. Law Regarding Oaths:

The oath is the invoking of a curse upon one's self if one has not spoken the truth (Mt 26:74), or if one fails to keep a promise (1Sa 19:6; 20:17; 2Sa 15:21; 19:23). It played a very important part, not only in lawsuits (Ex 22:11; Le 6:3,5) and state affairs (Ant., XV, x, 4), but also in the dealings of everyday life (Ge 24:37; 50:5; Jud 21:5; 1Ki 18:10; Ezr 10:5). The Mosaic laws concerning oaths were not meant to limit the widespread custom of making oaths, so much as to impress upon the people the sacredness of an oath, forbidding on the one hand swearing falsely (Ex 20:7; Le 19:12; Zec 8:17, etc.), and on the other swearing by false gods, which latter was considered to be a very dark sin (Jer 12:16; Am 8:14). In the Law only two kinds of false swearing are mentioned: false swearing of a witness, and false asseveration upon oath regarding a thing found or received (Le 5:1; 6:2 ff; compare Pr 29:24). Both required a sin offering (Le 5:1 ). The Talmud gives additional rules, and lays down certain punishments for false swearing; in the case of a thing found it states what the false swearer must pay (Makkoth 2 3; Shebhu`oth 8 3). The Jewish interpretation of the 3rd commandment is that it is not concerned with oaths, but rather forbids the use of the name of Yahweh in ordinary cases (so Dalman).

2. Forms of Swearing:

Swearing in the name of the Lord (Ge 14:22; De 6:13; Jud 21:7; Ru 1:17, etc.) was a sign of loyalty to Him (De 10:20; Isa 48:11; Jer 12:16). We know from Scripture (see above) that swearing by false gods was frequent, and we learn also from the newly discovered Elephantine papyrus that the people not only swore by Jahu (= Yahweh) or by the Lord of Heaven, but also among a certain class of other gods, e.g. by Herem-Bethel, and by Isum. In ordinary intercourse it was customary to swear by the life of the person addressed (1Sa 1:26; 20:3; 2Ki 2:2); by the life of the king (1Sa 17:55; 25:26; 2Sa 11:11); by one's own head (Mt 5:36); by the earth (Mt 5:35); by the heaven (Mt 5:34; 23:22); by the angels (BJ, II, xvi, 4); by the temple (Mt 23:16), and by different parts of it (Mt 23:16); by Jerusalem (Mt 5:35; compare Kethubhoth 2:9). The oath "by heaven" (Mt 5:34; 23:22) is counted by Jesus as the oath in which God's name is invoked. Jesus does not mean that God and heaven are identical, but He desires to rebuke those who paltered with an oath by avoiding a direct mention of a name of God. He teaches that such an oath is a real oath and must be considered as sacredly binding.

3. The Formula:

Not much is told us as to the ceremonies observed in taking an oath. In patriarchal times he who took the oath put his hand under the thigh of him to whom the oath was taken (Ge 24:2; 47:29). The most usual form was to hold up the hand to heaven (Ge 14:22; Ex 6:8; De 32:40; Eze 20:5). The wife suspected of unfaithfulness, when brought before the priest, had to answer "Amen, Amen" to his adjuration, and this was considered to be an oath on her part (Nu 5:22). The usual formula of an oath was either: "God is witness betwixt me and thee" (Ge 31:50), or more commonly: "As Yahweh (or God) liveth" (Jud 8:19; Ru 3:13; 2Sa 2:27; Jer 38:16); or "Yahweh be a true and faithful witness amongst us" (Jer 42:5). Usually the penalty invoked by the oath was only suggested: "Yahweh (or God) do so to me" (Ru 1:17; 2Sa 3:9,35; 1Ki 2:23; 2Ki 6:31); in some cases the punishment was expressly mentioned (Jer 29:22). Nowack suggests that in general the punishment was not expressly mentioned because of a superstitious fear that the person swearing, although speaking the truth, might draw upon himself some of the punishment by merely mentioning it.

Philo expresses the desire (ii.194) that the practice of swearing should be discontinued, and the Essenes used no oaths (BJ, II, viii, 6; Ant., XV, x, 4).

4. Oaths Permissible:

That oaths are permissible to Christians is shown by the example of our Lord (Mt 26:63 f), and of Paul (2Co 1:23; Ga 1:20) and even of God Himself (Heb 6:13-18). Consequently when Christ said, "Swear not at all" (Mt 5:34), He was laying down the principle that the Christian must not have two standards of truth, but that his ordinary speech must be as sacredly true as his oath. In the kingdom of God, where that principle holds sway, oaths become unnecessary.

Paul Levertoff

Soule's Dictionary of English Synonyms

n. 1. Solemn affirmation, imprecatory pledge, vow, sworn statement or promise or pledge. 2. Imprecation, blasphemy, curse, malediction.

Foolish Dictionary

A form of speech that has many trials in court, but is never tried in Sunday School.

Moby Thesaurus

Bible oath, assurance, avouch, avouchment, avow, avowal, curse, cuss, cuss word, dirty name, dirty word, dysphemism, epithet, expletive, extrajudicial oath, faith, foul invective, guarantee, guaranty, imprecation, ironclad oath, judicial oath, loyalty oath, malediction, naughty word, no-no, oath of allegiance, oath of office, obscenity, official oath, parole, pledge, plight, profane oath, profanity, promise, solemn declaration, solemn oath, swear, swearword, sworn statement, test oath, troth, vow, warrant, warranty, word, word of honor