mammon
n 1: wealth regarded as an evil influence
2: (New Testament) a personification of wealth and avarice as an
evil spirit; "ye cannot serve God and Mammon"
mammon nounUsage: often capitalized Etymology: Middle English, from Late
Latin mammona, from Greek mamōna, from Aramaic māmōnā
riches Date: 15th century
material wealth or possessions especially as having a debasing influence
<you cannot serve God and mammon — Matthew 6:24 (Revised Standard
Version)> • mammonismnoun
Mammon n. 1 wealth regarded as a god or as an evil influence. 2 the worldly rich. Derivatives: Mammonish adj. Mammonism n. Mammonist n. Mammonite n. Etymology: ME f.
LL Mam(m)ona f. Gk mamonas f. Aram. mamon riches: see Matt. 6:24, Luke 16:9-13
mammon n. 1 wealth regarded as a god or as an evil influence. 2 the worldly rich. Derivatives: Mammonish adj. Mammonism n. Mammonist n. Mammonite n. Etymology: ME f.
LL Mam(m)ona f. Gk mamonas f. Aram. mamon riches: see Matt. 6:24, Luke 16:9-13
Mammon
You can use Mammon to refer to money and business activities if you want to show your
disapproval of people who think that becoming rich is the most important thing in life.
It is not every day that one meets a business-person who is not obsessed with Mammon.N-UNCOUNT [disapproval]
Mammon
n. 1 wealth regarded as a god or as an evil influence. 2 the worldly
rich. øøMammonish adj. Mammonism n. Mammonist n. Mammonite n. [ME f. LL
Mam(m)ona f. Gk mamonas f. Aram. mamon riches: see Matt. 6:24, Luke 16:9-13]
Mammon
the Syrian god of riches, which has given name to the modern
passion for material wealth, specially conceived of as an abnegation of
Christianity, the profession of which is in flat antagonism to it.
Mammon \Mam"mon\, n. [L. mammona, Gr. ? riches, Syr. mam?n[=a];
cf. Heb. matm?n a hiding place, subterranean storehouse,
treasury, fr. t[=a]man to hide.]
Riches; wealth; the god of riches; riches, personified.
Ye can not serve God and Mammon. --Matt. vi.
24.
MAMMON
mam'-un (Mamonas): A common Aramaic word (mamon) for riches, used in Mt
6:24 and in Lu 16:9,11,13. In these passages mammon merely
means wealth, and is called "unrighteous," because the abuse of riches is
more frequent than their right use. In Lu 16:13 there is doubtless
personification, but there is no proof that there was in New Testament
times a Syrian deity called Mammon. The application of the term in Matthew
is apparent and requires no comment. In Lk, however, since the statement,
"Make to yourselves friends out of the mammon of unrighteousness," follows
as a comment on the parable of the Unjust Steward, there is danger of
the inference that Jesus approved the dishonest conduct of the steward
and advised His disciples to imitate his example. On the contrary, the
statement is added more as a corrective against this inference than as an
application. `Do not infer,' He says, that honesty in the use of money is
a matter of indifference. He that is unfaithful in little is unfaithful in
much. So if you are not wise in the use of earthly treasure how can you hope
to be entrusted with heavenly treasure?' The commendation is in the matter
of foresight, not in the method. The steward tried to serve two masters,
his lord and his lord's creditors, but the thing could not be done, as
the sequel shows. Neither can men serve both God and riches exalted as an
object of slavish servitude. Wealth, Jesus teaches, does not really belong
to men, but as stewards they may use wealth prudently unto their eternal
advantage. Instead of serving God and mammon alike we may serve God by the
use of wealth, and thus lay up treasures for ourselves in heaven. Again,
the parable is not to be interpreted as teaching that the wrong of dishonest
gain may be atoned for by charity. Jesus is not dealing with the question
of reparation. The object is to point out how one may best use wealth,
tainted or otherwise, with a view to the future.
Russell Benjamin Miller
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