Adjacent Words

Forehead definitions

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Webster's 1828 Dictionary

FOREHEAD, n. for'hed, or rather for'ed.
1. The part of the face which extends from the hair on the top of the head to the eyes.
2. Impudence; confidence; assurance; audaciousness.

WordNet (r) 3.0 (2005)

n
1: the part of the face above the eyes [syn: brow, forehead]
2: the large cranial bone forming the front part of the cranium: includes the upper part of the orbits [syn: frontal bone, os frontale, forehead]

Merriam Webster's

noun Date: before 12th century 1. the part of the face above the eyes 2. the front or forepart of something <flames in the forehead of the morning sky — John Milton>

Oxford Reference Dictionary

n. the part of the face above the eyebrows. Etymology: OE forheafod (as FORE-, HEAD)

Webster's 1913 Dictionary

Forehead Fore"head (?; 277), n. 1. The front of that part of the head which incloses the brain; that part of the face above the eyes; the brow. 2. The aspect or countenance; assurance. To look with forehead bold and big enough Upon the power and puissance of the king. --Shak. 3. The front or fore part of anything. Flames in the forehead of the morning sky. --Milton. So rich advantage of a promised glory As smiles upon the forehead of this action. --Shak.

Collin's Cobuild Dictionary

(foreheads) Your forehead is the area at the front of your head between your eyebrows and your hair. = brow N-COUNT: oft poss N

Easton's Bible Dictionary

The practice common among Oriental nations of colouring the forehead or impressing on it some distinctive mark as a sign of devotion to some deity is alluded to in Rev. 13:16, 17; 14:9; 17:5; 20:4.

The "jewel on thy forehead" mentioned in Ezek. 16:12 (R.V., "a ring upon thy nose") was in all probability the "nose-ring" (Isa. 3:21).

In Ezek. 3:7 the word "impudent" is rightly rendered in the Revised Version "an hard forehead." (See also ver. 8, 9.)

International Standard Bible Encyclopedia

for'-ed (metsach; metopon):

(1) In a literal sense the word is used frequently in the Scriptures. Aaron and after him every high priest was to wear on the forehead the golden frontlet having the engraved motto, "Holy to Yahweh" (Ex 28:36,38). The condition of the forehead was an important criterion in the diagnosis of leprosy by the priest (Le 13:42,43; 2Ch 26:20). It was in the forehead that brave young David smote Goliath with the stone from his sling (1Sa 17:49). The faulty translation of the King James Version in Eze 16:12 has been corrected in the Revised Version (British and American), reference being had in the passage to a nose-ring, not to an ornament of the forehead. While the cutting or tattooing of the body was strictly forbidden to the Israelite on account of the heathen associations of the custom (Le 19:28), we find frequent mention made of markings on the forehead, which were especially used to designate slaves (see Philo, De Monarchia, I) or devotees of a godhead (Lucian, De Syria Dea, 59). In 3 Macc 2:29 we read that Ptolemy IV Philopator branded some Jews with the sign of an ivy leaf, marking them as devotees of Bacchus-Dionysos. Possibly we may compare herewith the translation of Isa 44:5 (Revised Version margin): "And another shall write on his hand, Unto Yahweh" (or Yahweh's slave). Very clear is the passage Eze 9:4,6 (and perhaps Job 31:35), where the word used for "mark" is taw, the name of the last letter of the Hebrew alphabet which in its earliest form has the shape of an upright plus sign (Baal Lebanon Inscr; 11th century BC) or of a lying (St Andrew's) cross X (Moabite Inscr, 9th century BC), the simplest sign in the old Israelite alphabet, and at the same time the character which in the Greek alphabet represents the X, the initial of Christ. In the New Testament we find a clear echo of the above-mentioned Old Testament passage, the marking of the foreheads of the righteous (Re 7:3; 9:4; 14:1; 22:4). The godless followers of the beast are marked on the (right) hand and on the forehead (Re 13:16; 14:9; 20:4), and the apocalyptic woman dressed in scarlet and purple has her name written on her forehead (Re 17:5).

(2) In a metaphorical sense the expression, "a harlot's forehead," is used (Jer 3:3) to describe the shameless apostasy and faithlessness of Israel. Eze speaks of the stiff-necked obstinacy and the persistent unwillingness of Israel to hear the message of Yahweh: "All the house of Israel are of a hard forehead and of a stiff heart" (Jer 3:7), and God makes his prophet's "forehead hard .... as an adamant harder than flint," whereby an unflinching loyalty to God and a complete disregard of opposition is meant (Jer 3:8,9). Compare the phrase: "to harden the face," under the word FACE.

H. L. E. Luering

Soule's Dictionary of English Synonyms

n. 1. Front, brow. 2. Effrontery, face, assurance, impudence, front, audacity, brass.