Adjacent Words

Easter definitions

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Webster's 1828 Dictionary

E'ASTER, n.
A festival of the christian church observed in commemoration of our Savior's resurrection. It answers to the pascha or passover of the Hebrews, and most nations still give it this name, pascha, pask, paque.

WordNet (r) 3.0 (2005)

n
1: a Christian celebration of the Resurrection of Christ; celebrated on the Sunday following the first full moon after the vernal equinox
2: a wind from the east [syn: east wind, easter, easterly]

Merriam Webster's

noun Etymology: Middle English estre, from Old English ?astre; akin to Old High German ?starun (plural) Easter, Old English ?ast east Date: before 12th century a feast that commemorates Christ's resurrection and is observed with variations of date due to different calendars on the first Sunday after the paschal full moon

Oxford Reference Dictionary

n. 1 (also Easter Day or Sunday) the festival (held on a variable Sunday in March or April) commemorating Christ's resurrection. 2 the season in which this occurs, esp. the weekend from Good Friday to Easter Monday. Phrases and idioms: Easter egg an artificial usu. chocolate egg given at Easter, esp. to children. Easter week the week beginning on Easter Sunday. Etymology: OE eastre app. f. Eostre, a goddess associated with spring, f. Gmc

Webster's 1913 Dictionary

Easter Eas"ter, n. [AS. e['a]ster, e['a]stran, paschal feast, Easter; akin to G. ostern; fr. AS. E['a]stre, a goddess of light or spring, in honor of whom a festival was celebrated in April; whence this month was called in AS. E['a]sterm[=o]na[eth]. From the root of E. east. See East.] 1. An annual church festival commemorating Christ's resurrection, and occurring on Sunday, the second day after Good Friday. It corresponds to the pasha or passover of the Jews, and most nations still give it this name under the various forms of pascha, pasque, p[^a]que, or pask. 2. The day on which the festival is observed; Easter day. Note: Easter is used either adjectively or as the first element of a compound; as, Easter day or Easter-day, Easter Sunday, Easter week, Easter gifts. Sundays by thee more glorious break, An Easter day in every week. --Keble. Note: Easter day, on which the rest of the movable feasts depend, is always the first Sunday after the fourteenth day of the calendar moon which (fourteenth day) falls on, or next after, the 21st of March, according to the rules laid down for the construction of the calendar; so that if the fourteenth day happen on a Sunday, Easter day is the Sunday after. --Eng. Cyc. Easter dues (Ch. of Eng.), money due to the clergy at Easter, formerly paid in communication of the tithe for personal labor and subject to exaction. For Easter dues, Easter offerings, voluntary gifts, have been substituted. Easter egg. (a) A painted or colored egg used as a present at Easter. (b) An imitation of an egg, in sugar or some fine material, sometimes made to serve as a box for jewelry or the like, used as an Easter present.

Webster's 1913 Dictionary

Easter East"er, v. i. (Naut.) To veer to the east; -- said of the wind. --Russell.

Collin's Cobuild Dictionary

(Easters) Easter is a Christian festival when Jesus Christ's return to life is celebrated. It is celebrated on a Sunday in March or April. 'Happy Easter,' he yelled. ...the first Easter morning. N-VAR: oft N n

Easton's Bible Dictionary

originally a Saxon word (Eostre), denoting a goddess of the Saxons, in honour of whom sacrifices were offered about the time of the Passover. Hence the name came to be given to the festival of the Resurrection of Christ, which occured at the time of the Passover. In the early English versions this word was frequently used as the translation of the Greek pascha (the Passover). When the Authorized Version (1611) was formed, the word "passover" was used in all passages in which this word pascha occurred, except in Act 12:4. In the Revised Version the proper word, "passover," is always used.

International Standard Bible Encyclopedia

es'-ter (pascha, from Aramaic paccha' and Hebrew pecach, the Passover festival):

The English word comes from the Anglo-Saxon Eastre or Estera, a Teutonic goddess to whom sacrifice was offered in April, so the name was transferred to the paschal feast.

The word does not properly occur in Scripture, although the King James Version has it in Ac 12:4 where it stands for Passover, as it is rightly rendered in the Revised Version (British and American). There is no trace of Easter celebration in the New Testament, though some would see an intimation of it in 1Co 5:7. The Jewish Christians in the early church continued to celebrate the Passover, regarding Christ as the true paschal lamb, and this naturally passed over into a commemoration of the death and resurrection of our Lord, or an Easter feast. This was preceded by a fast, which was considered by one party as ending at the hour of the crucifixion, i.e. at 3 o'clock on Friday, by another as continuing until the hour of the resurrection before dawn on Easter morning. Differences arose as to the time of the Easter celebration, the Jewish Christians naturally fixing it at the time of the Passover feast which was regulated by the paschal moon. According to this reckoning it began on the evening of the 14th day of the moon of the month of Nican without regard to the day of the week, while the GentileChristians identified it with the first day of the week, i.e. the Sunday of the resurrection, irrespective of the day of the month. This latter practice finally prevailed in the church, and those who followed the other reckoning were stigmatized as heretics. But differences arose as to the proper Sunday for the Easter celebration which led to long and bitter controversies. The Council of Nice, 325 AD, decreed that it should be on Sunday, but did not fix the particular Sunday. It was left to the bishop of Alexandria to determine, since that city was regarded as the authority in astronomical matters and he was to communicate the result of his determination to the other bishops.

But this was not satisfactory, especially to the western churches, and a definite rule for the determination of Easter was needed. By some it was kept as early as March 21, and by others as late as April 25, and others followed dates between. The rule was finally adopted, in the 7th century, to celebrate Easter on the Sunday following the 14th day of the calendar moon which comes on, or after, the vernal equinox which was fixed for March 21. This is not always the astronomical moon, but near enough for practical purposes, and is determined without astronomical calculation by certain intricate rules adopted by ecclesiastical authority. These rules involve the Dominical Letters, or the first seven of the alphabet, representing the days of the week, A standing for the first day of the year and the one on which Sunday falls being called the Dominical for that year. There are also involved the Golden Numbers and the Epacts, the first being the numbers from 1 to 19, the cycle of the moon when its phases recur on the same days of the year, the first of the cycle being that in which the new moon falls on January 1. The Epacts indicate the moon's age at the beginning of each year. Easter was thus fixed by these rules, but another difficulty arose when the Gregorian calendar was adopted in 1582, the difference between it and the Julian being then 10 days. This of course affected the determination of Easter, and its celebration by the Greek church, which has never admitted the Gregorian calendar, occurs usually at a different time from that followed by the western churches. This difference may be as much as five weeks and it may occur as late as April 30, while in the West it cannot occur later than April 25 nor earlier than March 22. Occasionally the two come together but this is rare, since the difference between the two calendars is now 13 days.

The Easter feast has been and still is regarded as the greatest in the Christian church, since it commemorates the most important event in the life of its Founder.

H. Porter

Moby Thesaurus

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