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Full-text Search for "Cyrene"
1854


Cyrene definitions

Merriam Webster's

geographical name ancient city N Africa on the Mediterranean in NE Libya Cyrenian adjective or noun

Hitchcock Bible Dictionary

a wall; coldness; the floor

Easton's Bible Dictionary

a city (now Tripoli) in Upper Libya, North Africa, founded by a colony of Greeks (B.C. 630). It contained latterly a large number of Jews, who were introduced into the city by Ptolemy, the son of Lagus, because he thought they would contribute to the security of the place. They increased in number and influence; and we are thus prepared for the frequent references to them in connection with the early history of Christianity. Simon, who bore our Lord's cross, was a native of this place (Matt. 27:32; Mark 15:21). Jews from Cyrene were in Jerusalem at Pentecost (Acts 2:10); and Cyrenian Jews had a synagogue at Jerusalem (6:9). Converts belonging to Cyrene contributed to the formation of the first Gentile church at Antioch (11:20). Among "the prophets and teachers" who "ministered to the Lord at Antioch" was Lucius of Cyrene (13:1).

International Standard Bible Encyclopedia

si-re'-ne (Kurene "wall"):

1. Location:

Cyrene was a city of Libya in North Africa, lat. 32 degrees 40' North, long. 22 degrees 15' East. It lay West of ancient Egypt, from which it was separated by a portion of the Libyan desert, and occupied the territory now belonging to Barca and Tripoli. It was situated upon an elevated plateau about 2,000 ft. above the sea, from which it was distant some 10 miles. A high range of mountains lies to the South, about 90 miles inland. This shelters the coast land from the scorching heat of the Sahara. The range drops down toward the North in a series of terrace-like elevations, thus giving to the region a great variety of climate and vegetation. The soil is fertile.

2. History:

Cyrene was originally a Greek colony rounded by Battus in 630 BC. Because of the fertility of the soil, the great variety in climate and vegetation, together with its commercial advantages in location, the city soon rose to great wealth and importance. Greater fame, however, came to it through its distinguished citizens. It was the home of Callimachus the poet, Carneacles the founder of the New Academy at Athens, and Eratosthenes the mathematician. To these must be added, from later times, the elegant ancient Christian writer Synesius. So important did this Greek colony become that, in little more than half a century, Amasis II of Egypt formed an alliance with Cyrene, marrying a Greek lady of noble, perhaps royal, birth (Herod. ii.181). Ptolemy III (Euergetes I), 231 BC, incorporated Cyrene with Egypt. The city continued, though with much restlessness, a part of the Egyptian empire until Apion, the last of the Ptolemies, willed it to Rome. It henceforth belonged to a Roman province.

In the middle of the 7th century, the conquering Saracens took possession of Cyrene, and from that time to this it has been the habitation of wandering tribes of Arabs.

3. Biblical Importance:

Cyrene comes into importance in Biblical history through the dispersion of the Jews. Ptolemy I, son of Lagus, transported Jews to this and other cities of Libya (Josephus, CAp, II, 4) and from this time on Jews were very numerous there. By the return of the Jews of the Dispersion to the feasts at Jerusalem, Cyrenians came to have a conspicuous place in the New Testament history. "A man of Cyrene, Simon by name," was caught by the Roman soldiers and compelled to bear the cross of Jesus (Mt 27:32; compare Mr 15:21; Lu 23:26). See CYRENIAN. Jews from Cyrene were among those present on the day of Pentecost. Their city appears as one of the important points in the wide circle of the Dispersion described by Peter in his sermon on that occasion (Ac 2:10). Cyrenian Jews were of sufficient importance in those days to have their name associated with a synagogue at Jerusalem (Ac 6:9). And when the persecution arose about Stephen, some of these Jews of Cyrene who had been converted at Jerusalem, were scattered abroad and came with others to Antioch and preached the word "unto the Jews only" (Ac 11:19,20 the King James Version), and one of them, Lucius, became a prophet in the early church there. In this case, as in so many others, the wise providence of God in the dispersion of the Jews in preparation for the spread of the gospel of the Messiah is seen.

4. Archaeology:

In the ruins of Cyrene are to be seen the remains of some beautiful buildings, and a few sculptures have been removed. The most interesting remains of the wondrous civilization of this Greek colony are in a great system of tombs, some built, but the finest cut in the solid rock of the cliff. Doric architecture and brilliant decorative painting adorn these tombs.

LITERATURE

Herodotus ii; Josephus, Apion; Thrige, Res Cyrenensium.

M. G. Kyle



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