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Curse definitions
Webster's 1828 DictionaryCURSE, v.t. pret. and pp. cursed or curst. WordNet (r) 3.0 (2005)n Merriam Webster's
Oxford Reference Dictionaryn. & v. --n. 1 a solemn utterance intended to invoke a supernatural power to inflict destruction or punishment on a person or thing. 2 the evil supposedly resulting from a curse. 3 a violent exclamation of anger; a profane oath. 4 a thing that causes evil or harm. 5 (prec. by the) colloq. menstruation. 6 a sentence of excommunication. --v. 1 tr. a utter a curse against. b (in imper.) may God curse. 2 tr. (usu. in passive; foll. by with) afflict with (cursed with blindness). 3 intr. utter expletive curses; swear. 4 tr. excommunicate. Derivatives: curser n. Etymology: OE curs, cursian, of unkn. orig. Webster's 1913 DictionaryCurse Curse (k?rs), v. t. [imp. & p. p. Cursed (k?rst) or Curst; p. pr. & vb. n. Cursing.] [AS. cursian, corsian, perh. of Scand. origin; cf. Dan. korse to make the sign of the cross, Sw. korsa, fr. Dan. & Sw. kors cross, Icel kross, all these Scand. words coming fr. OF. crois, croiz, fr. L. crux cross. Cf. Cross.] 1. To call upon divine or supernatural power to send injury upon; to imprecate evil upon; to execrate. Thou shalt not . . . curse the ruler of thy people. --Ex. xxii. 28. Ere sunset I'll make thee curse the deed. --Shak. 2. To bring great evil upon; to be the cause of serious harm or unhappiness to; to furnish with that which will be a cause of deep trouble; to afflict or injure grievously; to harass or torment. On impious realms and barbarous kings impose Thy plagues, and curse 'em with such sons as those. --Pope. To curse by bell, book, and candle. See under Bell. Webster's 1913 DictionaryCurse Curse, v. i. To utter imprecations or curses; to affirm or deny with imprecations; to swear. Then began he to curse and to swear. --Matt. xxi. 74. His spirits hear me, And yet I need must curse. --Shak. Webster's 1913 DictionaryCurse Curse, n. [AS. curs. See Curse, v. t.] 1. An invocation of, or prayer for, harm or injury; malediction. Lady, you know no rules of charity, Which renders good for bad, blessings for curses. --Shak. 2. Evil pronounced or invoked upon another, solemnly, or in passion; subjection to, or sentence of, divine condemnation. The priest shall write these curses in a book. --Num. v. 23. Curses, like chickens, come home to roost. --Old Proverb. 3. The cause of great harm, evil, or misfortune; that which brings evil or severe affliction; torment. The common curse of mankind, folly and ignorance. --Shak. All that I eat, or drink, or shall beget, Is propagated curse. --Milton. The curse of Scotland (Card Playing), the nine of diamonds. Not worth a curse. See under Cress. Syn: Malediction; imprecation; execration. See Malediction. Collin's Cobuild Dictionary(curses, cursing, cursed) 1. If you curse, you use rude or offensive language, usually because you are angry about something. (WRITTEN) I cursed and hobbled to my feet. = swear VERB: V • Curse is also a noun. He shot her an angry look and a curse. N-COUNT 2. If you curse someone, you say insulting things to them because you are angry with them. Grandma protested, but he cursed her and rudely pushed her aside... He cursed himself for having been so careless. VERB: V n, V pron-refl 3. If you curse something, you complain angrily about it, especially using rude language. So we set off again, cursing the delay, towards the west... VERB: V n 4. If you say that there is a curse on someone, you mean that there seems to be a supernatural power causing unpleasant things to happen to them. Maybe there is a curse on my family... N-COUNT: oft N on/upon n 5. You can refer to something that causes a great deal of trouble or harm as a curse. Apathy is the long-standing curse of British local democracy... = plague N-COUNT: usu sing, oft N of n Easton's Bible Dictionarydenounced by God against the serpent (Gen. 3:14), and against Cain (4:11). These divine maledictions carried their effect with them. Prophetical curses were sometimes pronounced by holy men (Gen. 9:25; 49:7; Deut. 27:15; Josh. 6:26). Such curses are not the consequence of passion or revenge, they are predictions. International Standard Bible Encyclopediakurs ('alah (Nu 5:21,23,17, etc.), me'erah (Pr 3:33; Mal 2:2, etc.), klalah (Ge 27:12,13); katara (Ga 3:10,13)): This word as noun and verb renders different Hebrew words, some of them being more or less synonymous, differing only in degree of strength. It is often used in contrast with "bless" or "blessing" (De 11:29). When a curse is pronounced against any person, we are not to understand this as a mere wish, however violent, that disaster should overtake the person in question, any more than we are to understand that a corresponding "blessing" conveys simply a wish that prosperity should be the lot of the person on whom the blessing is invoked. A curse was considered to possess an inherent power of carrying itself into effect. Prayer has been defined as a wish referred to God. Curses (or blessings) were imprecations referred to supernatural beings in whose existence and power to do good or inflict harm primitive man believed. The use of magic and spells of all kinds is based on the belief that it is possible to enlist the support of the superhuman beings with whom the universe abounds, and to persuade them to carry out the suppliant's wishes. It has been suggested that spells were written on pieces of parchment and cast to the winds in the belief that they would find their way to their proper destination--that some demoniac being would act as postman and deliver them at the proper address. In Zec 5:1-3 the "flying roll," with curses inscribed on it "goeth forth over the face of the whole land." It would find its way into the house of every thief and perjurer. But it was not always possible to commit curses to writing, it was enough to utter them aloud. Generally the name of some deity would be coupled with such imprecations, as Goliath cursed David by his gods (1Sa 17:43). Such curses once uttered possessed the power of self- realization. It was customary for heads of families in their declining years to bless their children, such a blessing being, not simply a paternal wish that their children should prosper in life, but a potent factor in determining their welfare (Ge 9:25). in this case Jacob seeks his father's blessing, which was more than his father's good wishes for his future career. Such blessings and curses were independent of moraI considerations. Before moral distinctions played any part in molding theological conceptions it was not necessary, before a spell could be effectual, that the individual against whom the spell was pronounced should be deserving, on moral grounds, of the fate which was invoked on him. It was sufficient that he should be the foe of the author of the curse. We may assume that such curses signalized the commencement of a battle. But in process of time such indiscriminate imprecations would not satisfy enlightened moral judgment. In the dramatic situation depicted in De 11:29; 27:12 f the curse was placed on Mt. Ebal and the blessing. on Mr. Gerizim. But the curse was the penalty for disobedience, as the blessing was the reward for obedience. The Book of Pr 26:2 summarily dismisses the traditional belief--"the curse that is causeless alighteth not." "In the discourses of Jesus we find blessings and curses. They are however simply authoritative declarations of the eternal connection between right doing and happiness, wrong doing and misery" (Cheyne). Soule's Dictionary of English Synonyms
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