Sheep SHEEP, n. sing. and plu. 1. An animal of the
genus Ovis, which is one of the most useful species that the Creator
has bestowed upon man, and its wool constitutes a principal material
of warm clothing, and its flesh is a great article of fool. The sheep
is remarkable for its harmless temper ant its tmidity. the varieties
are numerous. 2. In contempt, a silly fellow. 3. Figuratively,
God's people are called sheep, as being under the government and
protection of Christ, the great Shepherd.
sheep
n 1: woolly usually horned ruminant mammal related to the goat
2: a timid defenseless simpleton who is readily preyed upon
3: a docile and vulnerable person who would rather follow than
make an independent decision; "his students followed him like
sheep"
sheep noun (pluralsheep)
Usage: often attributive Etymology: Middle English, from
Old English scēap; akin to Old High German scāf sheep
Date: before 12th century 1. any of various hollow-horned
typically gregarious ruminant mammals (genus Ovis) related to the
goats but stockier and lacking a beard in the male; specifically
one (O. aries) long domesticated especially for its flesh and wool
2.a. a timid defenseless creature b. a timid docile person;
especially one easily influenced or led
3. leather prepared from the skins of sheep ;sheepskin
sheep n. (pl. same) 1 any ruminant mammal of the genus Ovis with a thick woolly coat, esp. kept in flocks for its wool or meat, and noted for its timidity. 2 a bashful, timid, or silly
person. 3 (usu. in pl.) a a member of a minister's congregation. b a parishioner. Phrases and idioms: separate the sheep from the goats divide into superior and inferior groups (cf.
Matt. 25:33). sheep-dip 1 a preparation for cleansing sheep of vermin or preserving their wool. 2 the place where sheep are dipped in this. sheep-run an extensive sheepwalk, esp. in Australia.
sheep's-bit a plant, Jasione montana, resembling a scabious. Derivatives: sheeplike adj. Etymology: OE scep, scæp, sceap
Sheep \Sheep\, n. sing. & pl. [OE. shep, scheep, AS. sc?p,
sce['a]p; akin to OFries. sk?p, LG. & D. schaap, G. schaf,
OHG. sc[=a]f, Skr. ch[=a]ga. [root]295. Cf. Sheepherd.]
1. (Zo["o]l.) Any one of several species of ruminants of the
genus Ovis, native of the higher mountains of both
hemispheres, but most numerous in Asia.
Note: The domestic sheep ({Ovis aries}) varies much in size,
in the length and texture of its wool, the form and
size of its horns, the length of its tail, etc. It was
domesticated in prehistoric ages, and many distinct
breeds have been produced; as the merinos, celebrated
for their fine wool; the Cretan sheep, noted for their
long horns; the fat-tailed, or Turkish, sheep,
remarkable for the size and fatness of the tail, which
often has to be supported on trucks; the Southdowns, in
which the horns are lacking; and an Asiatic breed which
always has four horns.
2. A weak, bashful, silly fellow. --Ainsworth.
3. pl. Fig.: The people of God, as being under the government
and protection of Christ, the great Shepherd.
Rocky mountain sheep.(Zo["o]l.) See Bighorn.
Maned sheep. (Zo["o]l.) See Aoudad.
Sheep bot (Zo["o]l.), the larva of the sheep botfly. See
Estrus.
Sheep dog (Zo["o]l.), a shepherd dog, or collie.
Sheep laurel (Bot.), a small North American shrub ({Kalmia
angustifolia}) with deep rose-colored flowers in corymbs.
Sheep pest (Bot.), an Australian plant ({Ac[ae]na ovina})
related to the burnet. The fruit is covered with barbed
spines, by which it adheres to the wool of sheep.
Sheep run, an extensive tract of country where sheep range
and graze.
Sheep's beard (Bot.), a cichoraceous herb ({Urospermum
Dalechampii}) of Southern Europe; -- so called from the
conspicuous pappus of the achenes.
Sheep's bit (Bot.), a European herb ({Jasione montana})
having much the appearance of scabious.
Sheep pox (Med.), a contagious disease of sheep,
characterixed by the development of vesicles or pocks upon
the skin.
Sheep scabious. (Bot.) Same as Sheep's bit.
Sheep shears, shears in which the blades form the two ends
of a steel bow, by the elasticity of which they open as
often as pressed together by the hand in cutting; -- so
called because used to cut off the wool of sheep.
Sheep sorrel. (Bot.), a prerennial herb ({Rumex
Acetosella}) growing naturally on poor, dry, gravelly
soil. Its leaves have a pleasant acid taste like sorrel.
Sheep's-wool (Zo["o]l.), the highest grade of Florida
commercial sponges ({Spongia equina}, variety
gossypina).
Sheep tick (Zo["o]l.), a wingless parasitic insect
({Melophagus ovinus}) belonging to the Diptera. It fixes
its proboscis in the skin of the sheep and sucks the
blood, leaving a swelling. Called also sheep pest, and
sheep louse.
Sheep walk, a pasture for sheep; a sheep run.
Wild sheep. (Zo["o]l.) See Argali, Mouflon, and
O["o]rial.
SHEEP
shep:
1. Names:
The usual Hebrew word is tso'n, which is often translated "flock," e.g. "Abel
... brought of the firstlings of his flock" (Ge 4:4); "butter of the
herd, and milk of the flock" (De 32:14). The King James Version and the
English Revised Version have "milk of sheep." Compare Arabic da'n. The Greek
word is probaton. For other names, see notes under CATTLE; EWE; LAMB; RAM.
2. Zoology:
The origin of domestic sheep is unknown. There are 11 wild species, the
majority of which are found in Asia, and it is conceivable that they may
have spread from the highlands of Central Asia to the other portions of
their habitat. In North America is found the "bighorn," which is very closely
related to a Kamschatkan species. One species, the urial or sha, is found in
India. The Barbary sheep, Ovis tragelaphus, also known as the aoudad or arui,
inhabits the Atlas Mountains of Northwest Africa. It is thought by Tristram
to be zemer, English Versions of the Bible "chamois" of De 14:5,
but there is no good evidence that this animal ranges eastward into Bible
lands. Geographically nearest is the Armenian wild sheep, Ovis gmelini, of
Asia Minor and Persia. The Cyprian wild sheep may be only a variety of the
last, and the mouflon of Corsica and Sardinia is an allied species. It is
not easy to draw the line between wild sheep and wild goats. Among the more
obvious distinctions are the chin beard and strong odor of male goats. The
pelage of all wild sheep consists of hair, not wool, and this indeed is true
of some domestic sheep as the fat-rumped short-tailed sheep of Abyssinia and
Central Asia. The young lambs of this breed have short curly wool which is the
astrachan of commerce. Sheep are geologically recent, their bones and teeth
not being found in earlier deposits than the pleiocene or pleistocene. They
were, however, among the first of domesticated animals.
3. Sheep of Palestine:
The sheep of Syria and Palestine are characterized by the possession of an
enormous fat tail which weighs many pounds and is known in Arabic as 'alyat,
or commonly, liyat. This is the 'alyah, "fat tail" (the King James Version
"rump") (Ex 29:22; Le 3:9; 7:3; 8:25; 9:19), which was burned in
sacrifice. This is at the present day esteemed a great delicacy. Sheep are
kept in large numbers by the Bedouin, but a large portion of the supply of
mutton for the cities is from the sheep of Armenia and Kurdistan, of which
great droves are brought down to the coast in easy stages. Among the Moslems
every well-to-do family sacrifices a sheep at the feast of al-'adcha', the
10th day of the month dhu-l-chijjat, 40 days after the end of ramadan, the
month of fasting. In Lebanon every peasant family during the summer fattens a
young ram, which is literally crammed by one of the women of the household,
who keeps the creature's jaw moving with one hand while with the other she
stuffs its mouth with vine or mulberry leaves. Every afternoon she washes it
at the village fountain. When slaughtered in the fall it is called ma`luf,
"fed," and is very fat and the flesh very tender. Some of the meat and fat
are eaten at once, but the greater part, fat and lean, is cut up fine, cooked
together in a large vessel with pepper and salt, and stored in an earthen
jar. This, the so-called qauramat, is used as needed through the winter.
In the mountains the sheep are gathered at night into folds, which may be
caves or enclosures of rough stones. Fierce dogs assist the shepherd in
warding off the attacks of wolves, and remain at the fold through the day to
guard the slight bedding and simple utensils. In going to pasture the sheep
are not driven but are led, following the shepherd as he walks before them
and calls to them. "When he hath put forth all his own, he goeth before them,
and the sheep follow him: for they know his voice" (Joh 10:4).
4. Old Testament References:
The sheepfolds of Reuben on the plain of Gilead are referred to in Nu
32:16 and Jud 5:16. A cave is mentioned in 1Sa 24:3 in
connection with the pursuit of David by Saul. The shepherd origin of David
is referred to in Ps 78:70:
"He chose David also his servant,
And took him from the sheepfolds."
Compare also 2Sa 7:8 and 1Ch 17:7.
The shearing of the sheep was a large operation and evidently became a
sort of festival. Absalom invited the king's sons to his sheep-shearing in
Baal-hazor in order that he might find an opportunity to put Amnon to death
while his heart was "merry with wine" (2Sa 13:23-29). The character
of the occasion is evident also from the indignation of David at Nabal
when the latter refused to provide entertainment at his sheep-shearing for
David's young men who had previously protected the flocks of Nabal (1Sa
25:2-13). There is also mention of the sheep-shearing of Judah (Ge
38:12) and of Laban (Ge 31:19), on which occasion Jacob stole
away with his wives and children and his flocks.
Sheep were the most important sacrificial animals, a ram or a young male
being often specified. Ewes are mentioned in Le 3:6; 4:32; 5:6; 14:10;
22:28; Nu 6:14.
In the Books of Chronicles we find statements of enormous numbers of animals
consumed in sacrifice: "And king Solomon offered a sacrifice of twenty and
two thousand oxen, and a hundred and twenty thousand sheep" (2Ch 7:5);
"And they sacrificed unto Yahweh in that day (in the reign of Asa) .... seven
hundred oxen and seven thousand sheep" (2Ch 15:11); at the cleansing
of the temple by Hezekiah "the consecrated things were six hundred oxen
and three thousand sheep. But the priests were too few, so that they could
not flay all the burnt-offerings: wherefore their brethren the Levites did
help them" (2Ch 29:33 f); and "Hezekiah king of Judah did give to
the assembly for offerings a thousand bullocks and seven thousand sheep;
and the princes gave to the assembly a thousand bullocks and ten thousand
sheep" (2Ch 30:24). In the account of the war of the sons of Reuben
and their allies with the Hagrites, we read: "And they took away their
cattle; of their camels fifty thousand, and of sheep two hundred and fifty
thousand, and of asses two thousand, and of men a hundred thousand" (1Ch
5:21). Mesha king of Moab is called a "sheep-master," and we read that
"he rendered unto the king of Israel the wool of a hundred thousand lambs,
and of a hundred thousand rams" (2Ki 3:4).
5. Figurative:
Christ is represented as the Lamb of God (Isa 53:7; Joh 1:29; Re
5:6). Some of the most beautiful passages in the Bible represent God
as a shepherd: "From thence is the shepherd, the stone of Israel" (Ge
49:24); "Yahweh is my shepherd; I shall not want" (Ps 23:1;
compare Isa 40:11; Eze 34:12-16). Jesus said "I am the good shepherd;
and I know mine own, and mine own know me .... and I lay down my life for the
sheep" (Joh 10:14 f). The people without leaders are likened to sheep
without a shepherd (Nu 27:17; 1Ki 22:17; 2Ch 18:16; Eze 34:5). Jesus
at the Last Supper applies to Himself the words of Zec 13:7; "I will
smite the shepherd, and the sheep of the flock shall be scattered abroad"
(Mt 26:31; Mr 14:27). The enemies of Yahweh are compared to the fat
of the sacrifice that is consumed away in smoke (Ps 37:20). God's
people are "the sheep of his pasture" (Ps 79:13; 95:7; 100:3). In
sinning they become like lost sheep (Isa 53:6; Jer 50:6; Eze 34:6; Lu 15:3
). In the mouth of Nathan the poor man's one little ewe lamb is a vivid
image of the treasure of which the king David has robbed Uriah the Hittite
(2Sa 12:3). In So 6:6, the teeth of the bride are likened to
a flock of ewes. It is prophesied that "the wolf shall dwell with the lamb"
(Isa 11:6) and that "the wolf and the lamb shall feed together" (Isa
65:25). Jesus says to His disciples, "I send you forth as sheep in the
midst of wolves" (Mt 10:16; compare Lu 10:3). In the parable
of the Good Shepherd we read: "He that is a hireling, and not a shepherd,
whose own the sheep are not, beholdeth the wolf coming, and leaveth the sheep,
and fleeth" (Joh 10:12).
Alfred Ely Day
Sheep
are of different varieties. Probably the flocks of Abraham and
Isaac were of the wild species found still in the mountain
regions of Persia and Kurdistan. After the Exodus, and as a
result of intercourse with surrounding nations, other species
were no doubt introduced into the herds of the people of Israel.
They are frequently mentioned in Scripture. The care of a
shepherd over his flock is referred to as illustrating God's
care over his people (Ps. 23:1, 2; 74:1; 77:20; Isa. 40:11;
53:6; John 10:1-5, 7-16).
"The sheep of Palestine are longer in the head than ours, and
have tails from 5 inches broad at the narrowest part to 15
inches at the widest, the weight being in proportion, and
ranging generally from 10 to 14 lbs., but sometimes extending to
30 lbs. The tails are indeed huge masses of fat" (Geikie's Holy
Land, etc.). The tail was no doubt the "rump" so frequently
referred to in the Levitical sacrifices (Ex. 29:22; Lev. 3:9;
7:3; 9:19). Sheep-shearing was generally an occasion of great
festivity (Gen. 31:19; 38:12, 13; 1 Sam. 25:4-8, 36; 2 Sam.
13:23-28).
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