Serpent SER'PENT, n. [L. serpens, creeping; serpo, to creep.]
1. An animal of the order of Serpentes, [creepers, crawlers,] Of the class of Amphibia. Serpents are amphibious animals, breathing through the mouth bymeans of lungs only; having tapering bodies, without a distinct neck; the jaws not articulated, but dilatable, and withour feet, fins or ears. Serpents move along the earth by a winding motion, and with the head elevated. Some species of them are viviparous, or rather ovi-viviparous; others are oviparous; and several species are venomous.
2. In astronomy, a constellation of the northern hemisphere, containing, according to the British catalogue, sixty-four stars.
3. An instrument of music, serving as a base to the cornet or small shawm, to sustain a chorus of singers in a large edifice. It is so called for its folds or wreaths.
4. Figuratively, a subtil or malicious person.
5. In mythology, a symbol of the sun.
Serpent stones or snake stones, are fossil shells of different sizes, found in strata of stones and clays.

serpent n 1: limbless scaly elongate reptile; some are venomous [syn: snake, serpent, ophidian] 2: a firework that moves in serpentine manner when ignited 3: an obsolete bass cornet; resembles a snake

serpent noun Etymology: Middle English, from Anglo-French, from Latin serpent-, serpens, from present participle of serpere to creep; akin to Greek herpein to creep, Sanskrit sarpati he creeps Date: 13th century 1. a. archaic a noxious creature that creeps, hisses, or stings b. snake 2. devil 1 3. a treacherous person

serpent
n.
1 usu. literary. a a snake, esp. of a large kind. b a scaly limbless reptile.
2 a sly or treacherous person, esp. one who exploits a position of trust to betray it.
3 Mus. an old bass wind instrument made from leather-covered wood, roughly in the form of an S.
4 (the Serpent) Bibl. Satan (see Gen. 3, Rev. 20).
Etymology: ME f. OF f. L serpens -entis part. of serpere creep

serpent (serpents) A serpent is a snake. (LITERARY) ...the serpent in the Garden of Eden. N-COUNT

serpent ˈsə:pənt n. 1 usu. literary. a a snake, esp. of a large kind. b a scaly limbless reptile. 2 a sly or treacherous person, esp. one who exploits a position of trust to betray it. 3 Mus. an old bass wind instrument made from leather-covered wood, roughly in the form of an S. 4 (the Serpent) Bibl. Satan (see Gen. 3, Rev. 20). [ME f. OF f. L serpens -entis part. of serpere creep]

Serpent What! would'st thou have a serpent sting thee twice? SHAKESPEARE: M. of Venice, Act iv., Sc. 1. Where's my serpent of old Nile? SHAKESPEARE: Ant. and Cleo., Act i., Sc. 5. And hence one master-passion in the breast, Like Aaron's serpent, swallows up the rest. POPE: Essay on Man, Epis. ii., Line 131. Some flow'rets of Eden ye still inherit, But the trail of the Serpent is over them all. MOORE: Paradise and the Peri.

Serpent \Ser"pent\, n. [F., fr. L. serpens, -entis (sc. bestia), fr. serpens, p. pr. of serpere to creep; akin to Gr. ???, Skr. sarp, and perhaps to L. repere, E. reptile. Cf. Herpes.] 1. (Zo["o]l.) Any reptile of the order Ophidia; a snake, especially a large snake. See Illust. under Ophidia. Note: The serpents are mostly long and slender, and move partly by bending the body into undulations or folds and pressing them against objects, and partly by using the free edges of their ventral scales to cling to rough surfaces. Many species glide swiftly over the ground, some burrow in the earth, others live in trees. A few are entirely aquatic, and swim rapidly. See Ophidia, and Fang. 2. Fig.: A subtle, treacherous, malicious person. 3. A species of firework having a serpentine motion as it passess through the air or along the ground. 4. (Astron.) The constellation Serpens. 5. (Mus.) A bass wind instrument, of a loud and coarse tone, formerly much used in military bands, and sometimes introduced into the orchestra; -- so called from its form. Pharaoh's serpent (Chem.), mercuric sulphocyanate, a combustible white substance which in burning gives off a poisonous vapor and leaves a peculiar brown voluminous residue which is expelled in a serpentine from. It is employed as a scientific toy. Serpent cucumber (Bot.), the long, slender, serpentine fruit of the cucurbitaceous plant Trichosanthes colubrina}; also, the plant itself. Serpent eage (Zo["o]l.), any one of several species of raptorial birds of the genera Circa["e]tus and Spilornis, which prey on serpents. They inhabit Africa, Southern Europe, and India. The European serpent eagle is Circa["e]tus Gallicus. Serpent eater. (Zo["o]l.) (a) The secretary bird. (b) An Asiatic antelope; the markhoor. Serpent fish (Zo["o]l.), a fish ({Cepola rubescens}) with a long, thin, compressed body, and a band of red running lengthwise. Serpent star (Zo["o]l.), an ophiuran; a brittle star. Serpent's tongue (Paleon.), the fossil tooth of a shark; -- so called from its resemblance to a tongue with its root. Serpent withe (Bot.), a West Indian climbing plant ({Aristolochia odoratissima}). Tree serpent (Zo["o]l.), any species of African serpents belonging to the family Dendrophid[ae].

Serpent \Ser"pent\, v. i. [imp. & p. p. Serpented; p. pr. & vb. n. Serpenting.] To wind like a serpent; to crook about; to meander. [R.] ``The serpenting of the Thames.'' --Evelyn.

Serpent \Ser"pent\, v. t. To wind; to encircle. [R.] --Evelyn.

SERPENT sur'-pent: 1. General: Serpents are not particularly abundant in Palestine, but they are often mentioned in the Bible. In the Hebrew there are 11 names. The New Testament has four Greek names and the Septuagint employs two of these and three others as well as several compound expressions, such as ophis petamenos, "flying serpent," ophis thanaton, "deadly serpent," and ophis daknon, "biting" or "stinging serpent." Notwithstanding this large vocabulary, it is impossible to identify satisfactorily a single species. Nearly every reference states or implies poisonous qualities, and in no case is there so much as a hint that a snake may be harmless, except in several expressions referring to the millennium, where their harmlessness is not natural but miraculous. In Arabic there is a score or more of names of serpents, but very few of them are employed at all definitely. It may be too much to say that the inhabitants of Syria and Palestine consider all snakes to be poisonous, but they do not clearly distinguish the non-poisonous ones, and there are several common and well-known species which are universally believed to be poisonous, though actually harmless. Of nearly 25 species which are certainly known to be found in Syria and Palestine, four are deadly poisonous, five are somewhat poisonous, and the rest are absolutely harmless. With the exception of qippoz, "dart-snake" (Isa 34:15) which is probably the name of a bird and not of a snake, every one of the Hebrew and Greek names occurs in passages where poisonous character is expressed or implied. The deadly poisonous snakes have large perforated poison fangs situated in the front of the upper jaw, an efficient apparatus like a hypodermic syringe for conveying the poison into the depths of the wound. In the somewhat poisonous snakes, the poison fangs are less favorably situated, being farther back, nearly under the eye. Moreover, they are smaller and are merely grooved on the anterior aspect instead of being perforated. All snakes, except a few which are nearly or quite toothless, have numerous small recurved teeth for holding and helping to swallow the prey, which is usually taken into the stomach while living, the peculiar structure of the jaws and the absence of a breast-bone enabling snakes to swallow animals which exceed the ordinary size of their own bodies. 2. Serpents of Palestine and Syria: The following list includes all the serpents which are certainly known to exist in Palestine and Syria, omitting the names of several which have been reported but whose occurrence does not seem to be sufficiently confirmed. The range of each species is given. (1) Harmless Serpents. Typhlops vermicularis Merr., Greece and Southwestern Asia; T. simoni Bttgr., Palestine; Eryx jaculus L., Greece, North Africa, Central and Southwestern Asia; Tropidonotus tessellatus Laur., CentraI and Southeastern Europe, Central and Southwestern Asia; Zamenis gemonensis Laur., Central and Southeastern Europe, Greek islands, Southwestern Asia; Z. dahlii Fitz., Southeastern Europe, Southwestern Asia, Lower Egypt; Z. rhodorhachis Jan., Egypt, Southwestern Asia, India; Z. ravergieri Menatr., Southwestern Asia: Z. nummifer Renss., Egypt, Syria, Palestine, Cyprus, Asia Minor; Oligodon melanocephalus Jan., Syria, Palestine, Sinai, Lower Egypt; Contia decemlineata D. and B., Syria, Palestine; C. collaris Menerr., Greek islands, Cyprus, Asia Minor, Syria, Palestine; C. rothi Jan., Syria, Palestine; C. coronella Schleg., Syria, Palestine (2) Somewhat Poisonous Serpents. Tarbophis savignyi Blgr., Syria, Palestine, Egypt; T. fallax Fleischm., Balkan Peninsula, Greek islands, Cyprus, Asia Minor, Syria, Palestine; Coelopeltis monspessulana Herre., Mediterranean countries, Caucasus, Persia; Psammophis schokari Forsk., North Africa, Southwestern Asia; Micrelaps muelleri Bttgr., Syria, Palestine (3) Deadly Poisonous Serpents. Vipera ammodytes L., Southeastern Europe, Asia Minor, Syria; Vipera lebetina L., North Africa, Greek islands, Southwestern Asia; Cerastes cornutus Forsk., Egypt, Sinai, Arabia; Echis coloratus Gthr., Southern Palestine, Arabia, Socotra. To this list should be added the scheltopusik, a large snake-like, limbless lizard, Ophiosaurus apus, inhabiting Southeastern Europe, Asia Minor, Persia, Syria and Palestine, which while perfectly harmless is commonly classed with vipers. Of all these the commonest is Zamenis nummifer, Arabic `aqd-ul-jauz, "string of walnuts," a fierce but non-poisonous snake which attains the length of a meter. Its ground color is pale yellow and it has a dorsal series of distinct diamond-shaped dark spots. Alternating with spots of the dorsal row are on each side two lateral rows of less distinct dark spots. It is everywhere considered to be fatal. Another common snake is Zamenis gemonensis, Arabic chanash, which attains the length of two meters. It is usually black and much resembles the American black snake, Zamenis constrictor. Like all species of Zamenis, these ire harmless. Other common harmless snakes are Zamenis dahlii, Tropidonotus tessellatus which is often found in pools and streams, Contia collaris, Oligodon melanocephalus, a small, nearly toothless snake with the crown of the head coal black. Among the somewhat poisonous snakes, a very common one is Coelopeltis monspessulana, Arabic al-chaiyat ul-barshat, which is about two meters long, as larke as the black snake. It is uniformly reddish brown above, paler below. Another is Psammophis schokari. Arabic an-nashshab, "the arrow." It is about a meter long, slender, and white with dark stripes. Many marvelous and utterly improbable tales are told of its jumping powers, as for instance that it can shoot through the air for more than a hundred feet and penetrate a tree like a rifle bullet. The commonest of the deadly poisonous snakes is Vipera lebetina, which attains the length of a meter, has a thick body, a short tail, a broad head and a narrow neck. It is spotted somewhat as Zamenis nummifer, but the spots are less regular and distinct and the ground color is gray rather than yellow. It does not seem to have a distinct name. Cerastes cornutus, having two small horns, which are modified scales, over the eyes, is a small but dangerous viper, and is found in the south. Not only are the species of poisonous serpents fewer than the non-poisonous species, but the individuals also appear to be less numerous. The vast majority of the snakes which are encountered are harmless. 3. Names: As stated above, all of the Hebrew and Greek names except qippoz, which occurs only in Isa 34:15, are used of snakes actually or supposedly poisonous. This absence of discrimination between poisonous and non-poisonous kinds makes determination of the species difficult. Further, but few of the Hebrew names are from roots whose meanings are clear, and there is little evident relation to Arabic names. (1) The commonest Hebrew word is nachash, which occurs 31 times and seems to be a generic word for serpent. While not always clearly indicating a venomous serpent, it frequently does: e.g. Ps 58:4; 140:3; Pr 23:32; Ec 10:8,11; Isa 14:29; Jer 8:17; Am 5:19. According to BDB it is perhaps from an onomatopoetic nachash, "to hiss." It may be akin to the Arabic chanash, which means "snake" in general, or especially the black snake. Compare Ir-nahash (1Ch 4:12); Nahash (a) (1Sa 11:1; 2Sa 10:2), (b) (2Sa 17:27), (c) (2Sa 17:25); also nechosheth, "copper" or "brass"; and nechushtan, "Nehushtan," the brazen serpent (2Ki 18:4). But BDB derives the last two words from a different root. (2) saraph, apparently from saraph, "to burn," is used of the fiery serpents of the wilderness. In Nu 21:8, it occurs in the singular: "Make thee a fiery serpent, and set it upon a standard." In 21:6 we have ha-nechashim ha-seraphim, "fiery serpents"; in De 8:15 the same in the singular: nachash saraph, also translated "fiery serpents"; in Isa 14:29; 30:6 we have saraph me`opheph, "fiery flying serpent." The same word in the plural seraphim, is translated "seraphim" in Isa 6:2,6. (3) tannin, elsewhere "dragon" or "seamonster" (which see), is used of the serpents into which the rods of Aaron and the magicians were transformed (Ex 7:9,10,12), these serpents being designated by nachash in Ex 4:3; 7:15. Tannin is rendered "serpent" (the King James Version "dragon") in De 32:33, "Their wine is the poison of serpents," and Ps 91:13, "The young lion and the serpent shalt thou trample under foot." On the other hand, nachash seems in three passages to refer to a mythical creature or dragon: "His hand hath pierced the swift serpent" (Job 26:13); "In that day Yahweh .... will punish leviathan the swift serpent and leviathan the crooked serpent" (Isa 27:1); ".... though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and it shall bite them" (Am 9:3). (4) zochale is translated "crawling things" in De 32:24 (the King James Version "serpents") and in Mic 7:17 (the King James Version "worms"). (5) `akhshubh, occurs only in Ps 140:3, where it is translated "adder" Septuagint aspis, Vulgate (Jerome's Latin Bible, 390-405 A.D.) aspis), "adders' poison is under their lips." It has been suggested (BDB) that the reading should be `akkabhish, "spider" (which see). The parallel word in the previous line is nachash. (6) pethen, like most of the other names a word of uncertain etymology, occurs 6 times and it is translated "asp," except in Ps 91:13, "Thou shalt tread upon the lion and adder." According to Liddell and Scott, aspis is the name of the Egyptian cobra, Naia haje L., which is not included in (2) above, because it does not certainly appear to have been found in Palestine The name "adder" is applied to various snakes all of which may perhaps be supposed to be poisonous but some of which are actually harmless. Aspis occurs in Ro 3:13 in a paraphrase of Ps 140:3 (see (5) above); it occurs frequently, though not uniformly, in Septuagint for (2), (5), (6), (7), (8) and (10). (7) tsepha`, occurs only in Isa 14:29 where it is translated "adder" (the King James Version "cockatrice," the English Revised Version "basilisk," Septuagint ekgona aspidon, Vulgate (Jerome's Latin Bible, 390-405 A.D.) regulus). The root tsapha`, of (7) and (8) may be an onomatopoetic word meaning "to hiss" (BDB). (8) ..., or tsiph`oni, occurs in Pr 23:32, "At the last it biteth like a serpent (nachash), and stingeth like an adder" (tsiph`oni). In Isa 11:8; 59:5, and Jer 8:17, the American Standard Revised Version has "adder," while the King James Version has cockatrice" and the English Revised Version has "basilisk." (9) shephiphon, occurs only in Ge 49:17: "Da shall be a serpent (nachash) in the way, An adder (shephiphon) in the path, That biteth the horse's heels, So that his rider falleth backward." This has been thought to be Cerastes cornulus, on the authority of Tristram (NHB), who says that lying in the path it will attack the passer-by, while most snakes will glide away at the approach of a person or large animal. He adds that his horse was much frightened at seeing one of these serpents coiled up in a camel's footprint. The word is perhaps akin to the Arabic siff, or suff, which denotes a spotted and deadly snake. (10) 'eph'eh, is found in Job 20:16; Isa 30:6; 59:5, and in English Versions of the Bible is uniformly translated "viper." It is the same as the Arabic 'af`a, which is usually translated "viper," though the writer has never found anyone who could tell to what snake the name belongs. In Arabic as in Hebrew a poisonous snake is always understood. (11) qippoz, the American Standard Revised Version "dart-snake," the English Revised Version "arrowsnake," the King James Version "great owl," only in Isa 34:15, "There shall the dart-snake make her nest, and lay, and hatch, and gather under her shade; yea, there shall the kites be gathered, every one with her mate." "This is the concluding verse in a vivid picture of the desolation of Edom. The renderings "dart-snake" and "arrowsnake" rest on the authority of Bochert, but Septuagint has echinos, "hedgehog," and Vulgate (Jerome's Latin Bible, 390-405 A.D.) ericeus, "hedgehog." The rendering of the King James Version "great owl" seems preferable to the others, because the words "make her nest, and lay, and hatch, and gather under her shade" are as a whole quite inapplicable to a mammal or to a reptile. The derivation from qaphaz (compare Arabic qafaz), "to spring," "to dart," suits, it is true, a snake, and not a hedgehog, but may also suit an owl. Finally, the next word in Isa 34:15 is "kites," dayyoth; compare Arabic chida'at. See BITTERN; OWL; PORCUPINE. (12) ophis, a general term for "serpent," occurs in numerous passages of the New Testament and Septuagint, and is fairly equivalent to nachash. (13) aspis, occurs in the New Testament only in Ro 3:13 parallel to Ps 140:3. See under (5) `akhshubh and (6) pethen. It is found in Septuagint for these words, and also for 'eph`eh (Isa 30:6). (14) echidna, occurs in Ac 28:3, "A viper came out .... and fastened on his (Paul's) hand," and 4 times in the expression "offspring (the King James Version "generation") of vipers," gennemata echidnon (Mt 3:7; 12:34; 23:33; Lu 3:7). The allied (masculine?) form echis, occurs in Sirach 39:30, the Revised Version (British and American) "adder." (15) herpeton, "creeping thing," the King James Version "serpent," is found in Jas 3:7. That the different Hebrew and Greek names are used without clear distinction is seen from several examples of the employment of two different names in parallel expressions: "Their poison is like the poison of a serpent (nachash); They are like the deaf adder (pethen) that stoppeth her ear" (Ps 58:4). "They have sharpened their tongue like a serpent (nachash); Adders' (`akhshubh) poison is under their lips" (Ps 140:3). "For, behold, I will send serpents (nechashim), adders (tsiph`onim), among you, which will not be charmed; and they shall bite you, saith Yahweh" (Jer 8:17). "They shall lick the dust like a serpent (nachash): like crawling things of the earth (zohale 'erets) they shall come trembling out of their close places" (Mic 7:17). "He shall suck the poison of asps (pethen): The viper's ('eph`eh) tongue shall slay him" (Job 20:16). "Their wine is the poison of serpents (tanninim), and the cruel venom of asps (pethanim)" (De 32:33). "And the sucking child shall play on the hole of the asp (pethen), and the weaned child shall put his hand on the adder's (tsiph`oni) den" (Isa 11:8). See also (8) and (9) above. 4. Figurative: Most of the Biblical references to serpents are of a figurative nature, and they usually imply poisonous qualities. The wicked (Ps 58:4), the persecutor (Ps 140:3), and the enemy (Jer 8:17) are likened to venomous serpents. The effects of wine are compared to the bites of serpents (Pr 23:32). Satan is a serpent (Ge 3; Re 12:9; 20:2). The term "offspring of vipers" is applied by John the Baptist to the Pharisees and Sadducees (Mt 3:7) or to the multitudes (Lu 3:7) who came to hear him; and by Jesus to the scribes and Pharisees (Mt 12:34; 23:33). Da is a "serpent in the way .... that biteth the horse's heels" (Ge 49:17). Serpents are among the terrors of the wilderness (De 8:15; Isa 30:6). Among the signs accompanying believers is that "they shall take up serpents" (Mr 16:18; compare Ac 28:5). It is said of him that trusts in Yahweh: "Thou shalt tread upon the lion and adder: The young lion and the serpent shalt thou trample under foot" (Ps 91:13). In the millennium, "the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the adder's den" (Isa 11:8). The serpent is subtle (Ge 3:1; 2Co 11:3); wise (Mt 10:16); accursed (Ge 3:14); eats dust (Ge 3:14; Isa 65:25; Mic 7:17). The adder is deaf (Ps 58:4). The serpent lurks in unexpected places (Ge 49:17; Ec 10:8; Am 5:19). Serpents may be charmed (Ps 58:5; Ec 10:11; Jer 8:17). Among four wonderful things is "the way of a serpent upon a rock" (Pr 30:19). Alfred Ely Day

Serpent (Heb. nahash; Gr. ophis), frequently noticed in Scripture. More than forty species are found in Syria and Arabia. The poisonous character of the serpent is alluded to in Jacob's blessing on Dan (Gen. 49:17; see Prov. 30:18, 19; James 3:7; Jer. 8:17). (See ADDER.) This word is used symbolically of a deadly, subtle, malicious enemy (Luke 10:19). The serpent is first mentioned in connection with the history of the temptation and fall of our first parents (Gen. 3). It has been well remarked regarding this temptation: "A real serpent was the agent of the temptation, as is plain from what is said of the natural characteristic of the serpent in the first verse of the chapter (3:1), and from the curse pronounced upon the animal itself. But that Satan was the actual tempter, and that he used the serpent merely as his instrument, is evident (1) from the nature of the transaction; for although the serpent may be the most subtle of all the beasts of the field, yet he has not the high intellectual faculties which the tempter here displayed. (2.) In the New Testament it is both directly asserted and in various forms assumed that Satan seduced our first parents into sin (John 8:44; Rom. 16:20; 2 Cor. 11:3, 14; Rev. 12:9; 20:2)." Hodge's System. Theol., ii. 127.

serpent n. Snake.

101 Moby Thesaurus words for "serpent": Apollyon, Beelzebub, Benedict Arnold, Brutus, Judas, Judas Iscariot, Lucifer, Old Nick, Old Scratch, Quisling, Satan, alpenhorn, alphorn, althorn, alto horn, animal, archtraitor, ballad horn, baritone, bass horn, beast, betrayer, brass choir, brass wind, brass-wind instrument, brasses, bugle, bugle horn, clarion, cockatrice, conniver, conspirator, conspirer, cornet, cornet-a-pistons, corno di caccia, cornopean, cur, diablo, dog, double agent, double-bell euphonium, double-crosser, double-dealer, euphonium, fiend, helicon, horn, hound, hunting horn, hyena, informer, insect, intrigant, intriguer, key trumpet, lituus, lur, machinator, mellophone, mongrel, ophicleide, ophidian, orchestral horn, pig, pit viper, plotter, pocket trumpet, polecat, post horn, quisling, rat, reptile, sackbut, saxhorn, saxtuba, schemer, sea snake, skunk, slide trombone, sliphorn, snake, sousaphone, swine, tenor tuba, timeserver, traitor, treasonist, trimmer, tromba, trombone, trumpet, tuba, turncoat, valve trombone, valve trumpet, varmint, vermin, viper, whelp, worm

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