Esther
n 1: (Old Testament) a beautiful Jewess chosen by the king of
Persia to be his queen; she stopped a plot to massacre all
the Jews in Persia (an event celebrated by Jews as the
feast of Purim)
2: an Old Testament book telling of a beautiful Jewess who
became queen of Persia and saved her people from massacre
[syn: Esther, Book of Esther]
Esther nounEtymology: Latin, from Hebrew EstērDate: 14th
century 1. the Jewish heroine of the Old Testament book of Esther
2. a narrative book of canonical Jewish and Christian Scripture
— see bible table
ESTHER
es'-ter ('ecter, akin to the Zend tstara, the Sanskrit stri, the Greek aster,
"a star," Esther):
Esther was a Jewish orphan, who became the queen of Xerxes, in some respects
the greatest of the Persian kings. She was brought up at Susa by her cousin
Mordecai, who seems to have held a position among the lower officials of
the royal palace. Vashti, Xerxes' former queen, was divorced; and the most
beautiful virgins from all the provinces of the empire were brought to the
palace of Susa that the king might select her successor. The choice fell upon
the Jewish maiden. Soon after her accession a great crisis occurred in the
history of the Jews. The entire people was threatened with destruction. The
name of Esther is forever bound up with the record of their deliverance. By
a course of action which gives her a distinguished place among the women of
the Bible, the great enemy of the Jews was destroyed, and her people were
delivered. Nothing more is known of her than is recorded in the book which
Jewish gratitude has made to bear her name.
Change of Name:
The change in the queen's name from Hadassah hadacah, "a myrtle," to Esther,
"a star," may possibly indicate the style of beauty for which the Persian
queen was famous. The narrative displays her as a woman of clear judgment,
of magnificent self- control, and capable of the noblest self-sacrifice.
See ESTHER, BOOK OF.
John Urquhart
Esther
the queen of Ahasuerus, and heroine of the book that bears her
name. She was a Jewess named Hadas'sah (the myrtle), but when
she entered the royal harem she received the name by which she
henceforth became known (Esther 2:7). It is a Syro-Arabian
modification of the Persian word satarah, which means a star.
She was the daughter of Abihail, a Benjamite. Her family did not
avail themselves of the permission granted by Cyrus to the
exiles to return to Jerusalem; and she resided with her cousin
Mordecai, who held some office in the household of the Persian
king at "Shushan in the palace." Ahasuerus having divorced
Vashti, chose Esther to be his wife. Soon after this he gave
Haman the Agagite, his prime minister, power and authority to
kill and extirpate all the Jews throughout the Persian empire.
By the interposition of Esther this terrible catastrophe was
averted. Haman was hanged on the gallows he had intended for
Mordecai (Esther 7); and the Jews established an annual feast,
the feast of Purim (q.v.), in memory of their wonderful
deliverance. This took place about fifty-two years after the
Return, the year of the great battles of Plataea and Mycale
(B.C. 479).
Esther appears in the Bible as a "woman of deep piety, faith,
courage, patriotism, and caution, combined with resolution; a
dutiful daughter to her adopted father, docile and obedient to
his counsels, and anxious to share the king's favour with him
for the good of the Jewish people. There must have been a
singular grace and charm in her aspect and manners, since 'she
obtained favour in the sight of all them that looked upon her'
(Esther 2:15). That she was raised up as an instrument in the
hand of God to avert the destruction of the Jewish people, and
to afford them protection and forward their wealth and peace in
their captivity, is also manifest from the Scripture account."
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